(From Post-colonial Studies Reader by Bill Ashcroft, Gareth Griffiths and Helen Tiffin) In many different societies, women, like colonised subjects, have been relegated to the position of ‘ Other ’ , ‘ colonised ’ by various forms of patriarchal domination. They thus share with colonised races and cultures an intimate experience of the politics of oppression and repression. It is not surprising therefore that the history and concerns of feminist theory have paralleled developments in post-colonial theory. Feminist and post-colonial discourses both seek to reinstate the marginalised in the face of the dominant, and early feminist theory, like early nationalist post-colonial criticism, was concerned with inverting the structures of domination, substituting, for instance, a female tradition or traditions for a male-dominated canon. But like postcolonial criticism, feminist theory has rejected such simple inversions in favour of a more general questioning of forms and modes, a...
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